Skip to main content

Abu Ayyub al-Ansari: The Great 'Ansar' and Loyal Companion of the Prophet Muhammad

In the Muslim history (especially of the Sahabahs), numerous individuals have played pivotal roles in establishing and expanding the faith of Almighty Allah. Among them, Hazrat Abu Ayyub al-Ansari (ra) holds a prominent place as a devout companion of the Holy Prophet Muhammad (peace and blessings be upon him). His loyalty, exemplary character, and selfless devotion to Islam make him a shining example for believers across the ages. This post aims to shed light on the life and contributions of Hazrat Abu Ayyub al-Ansari (ra), highlighting his role as an 'Ansar' (helper) of the Holy Prophet.

Early Life and Conversion to Islam

Hazrat Abu Ayyub al-Ansari (ra), whose full name was Khalid ibn Zayd ibn Kulayb ibn Tha'laba, belonged to the Banu Najjar clan of the Khazraj tribe in Madina (which was formerly known as Yathrib, in Pre-Islamic Arabia). His name, 'Abu Ayyub,' means "father of Ayyub.

It was during the early days of Islam, when the Holy Prophet Muhammad (peace be upon him) migrated from Mecca to Madina, that Abu Ayyub embraced the faith. His conversion to Islam was a testament to his innate belief in the message brought by the Prophet Muhammad (peace be upon him) and his recognition of the truth that it carried. From that moment onward, Abu Ayyub dedicated his life to the service of Islam and the Holy Prophet.

When the Holy Prophet (peace and blessings be upon him) entered Madina. Numerous people in Medina were celebrating his coming. They even sang a song 'Tala al-Badru Alayna' (meaning, O The White Moon Rose Over Us). They were trying to stop the camel of the Prophet (peace be upon him), to make him a guest in their home. On which, The Prophet (peace be upon him) commanded them to let the camel, as the camel was under the command. 

The camel continued its steady stride, leading a trail of people who followed closely behind. Their destination remained uncertain until the camel hesitated, pausing in an open space just in front of the house of Abu Ayyub Al-Ansari (ra). Yet, the Prophet Muhammad (peace be upon him) did not dismount. Only a brief moment passed before the camel resumed its journey, the Prophet (peace be upon him) leaving the reins loose in his hands. However, after a short while, the camel abruptly turned back, retracing its steps until it stopped at the very same spot as before. Abu Ayyub Al-Ansari's heart swelled with joy as he witnessed this extraordinary occurrence. Filled with enthusiasm, Abu Ayyub Al-Ansari (ra) swiftly approached the Prophet (peace be upon him) and greeted him warmly. Overwhelmed by happiness, he eagerly offered to carry the Prophet's (peace be upon him) belongings, feeling as though he held the most precious treasure in the entire world.

Loyalty and Service to the Prophet

The event of the camel of the Holy Prophet (peace and blessings be upon him) pausing outside the home of Hazrat Abu Ayyub al-Ansari (ra) was deemed to be a miracle. Hazrat Abu Ayyub al-Ansari (ra) also helped the prophet (peace be upon him) by buying the spot where 'al-Masjid an-Nabawi' (The Prophet's Mosque) was about to be constructed. The spot belonged to the two orphan brothers, Sahal and Suhayl, and when they learned that the Prophet (peace and blessings be upon him) wished to acquire their land to build his mosque, they wanted to gift that mosque for free. The Prophet (peace be upon him) insisted them to take money for that land, because they were orphan. The price agreed upon was paid by Hazrat Abu Ayyub al-Ansari (ra), who thus became the endower and donor (al-waqif) of the mosque.

This act of hospitality marked the beginning of a deep bond between Abu Ayyub and the Prophet Muhammad (peace be upon him). Abu Ayyub served the Prophet with utmost devotion, attending to his needs and accompanying him on expeditions. He participated in numerous battles, including the Battle of Uhud and the Battle of Tabuk, demonstrating his courage and commitment to the cause of Islam. Later on in his life, During the First Fitna (When the Civil war between Hazrat Ali and Ameer Mu'awiya began), he was among the firm supporters and partisans of Hazrat Ali (ra).

Burial

The beautiful Eyüp Sultan Mosque in Istanbul, 
where Hazrat Abu Ayyub al-Ansari (ra) was buried.
Abu Ayyub (ra) died during his participation in the First Muslim siege of Constantinople (present-day Istanbul, Turkiye). During his deathbed, he made a will to be buried in the walls of Constantinople. According to a report, his words were "I heard from the Prophet (peace be upon him) that a righteous man will be buried at the feet of the wall of Constantinople, I hope it will be me."

When Mehmed II (the Sultan of the Ottoman Empire) conquered the city of Constantinople. He erected the mosque over his burial. The tomb has been re-built by Sultan Mahmud II. The burial of Hazrat Abu Ayyub al-Ansari (ra) has maintained great significance for the Muslims. During the Ottoman era, The mosque held a significant role in the historical tradition of the Ottoman Empire. It served as the customary location for the coronation ceremony of the Ottoman Sultans, where every new Sultan received the honorary girding of the Sword of Osman, the founder of the great Ottoman Empire.

Conclusion

Hazrat Abu Ayyub al-Ansari's life serves as a shining example of loyalty, devotion, and selflessness. As an 'Ansar' of the Holy Prophet Muhammad (peace be upon him), he exemplified the ideals of service and sacrifice. His unwavering commitment to Islam and the Prophet Muhammad (peace be upon him) has left an indelible mark on the pages of Islamic history. Hazrat Abu Ayyub al-Ansari's legacy serves as a beacon of inspiration for believers, reminding them of the virtues and values that lie at the core of their faith. May his noble example continue to guide and inspire generations to come.

Comments

Popular posts from this blog

The Effects of Extreme Gender Segregation in Pakistani society

In Pakistan, severe gender segregation prevails in many areas and among many people, where women are often viewed not as individuals but as objects to be concealed from men. The popularized belief is that any close interaction between men and women could lead to indecency and immorality. While gender segregation, to some extent, is necessary to ensure privacy and comfort and guard against immorality, the enforcement of extreme segregation in Pakistan goes beyond what is essential. Islam provides guidelines for interactions between men and women, as mentioned in Surah An-Nur (verses 30-31) of the Holy Quran, to prevent indecency and uphold the sanctity of the family among Muslims. However, in Pakistan, the enforcement of gender segregation is so strict that even a respectful handshake or sitting together in a gathering between a man and a woman is considered taboo, unlike in Indonesia where such interactions are not prohibited, even though Indonesia, is also a Muslim society where the r...

Responding to Critiques of the role of Urdu as a Cultural Identity of Pakistan

In the circle of linguistic discussions and the political dispute of India and Pakistan, a common critique voiced by many Indian nationalists towards Pakistan is that Urdu essentially belongs to India, which Pakistan has adopted as its national language. But is this assertion accurate? Undoubtedly, it holds true that Urdu originated in northern India, specifically in and around Delhi, during the Delhi Sultanate. At that time, Muslims chose Persian as their official language in India, while the local Hindu populace in northern India spoke languages like Khariboli, Braj Bhasha, Awadhi, and others. As Persian loanwords and vocabulary seeped into these languages, a new language emerged, which we now refer to as Urdu. However, this is merely a historical perspective. When the British colonial rule took hold in India, a significant event occurred known as the Urdu-Hindi controversy (1867). This event played a crucial role in the establishment of Pakistan. At that time, Sir Syed Ahmed Khan al...

Zia ul-Haq's Rule in Pakistan

The history of Pakistan has witnessed various moments of turmoil and challenges, but perhaps one of its darkest periods unfolded during the reign of General Zia ul Haq. From 1977 to 1988, Zia ul-Haq's military dictatorship brought about significant destruction, leaving a lasting impact on the social, political, and economic fabric of Pakistan. This essay delves into the destructive consequences of Zia ul Haq's regime and its reverberations on the nation. The tenure of Zia ul Haq as the President of Pakistan from 1978 to 1988 left a lasting impact on the country. While opinions on his rule vary, it is widely recognized that his policies and actions significantly affected Pakistan's political, social, and economic landscape. This man claimed to be the reviver of Islamic values. But, he was running the government through interest, which is one of the deadliest sins in Islam. This blog post explores the impact and controversies surrounding Zia ul-Haq's rule, shedding light ...